The Christian blogsphere is abuzz with discussion of Ash Wednesday, commencing the pre-Easter Christian period of Lent.
I don't feel the need to re-iterate the many comments made by others, nor do I have a particularly personal spin on Lent or Ash Wednesday specifically. One particular article caught my attention and I wish to share that with you, from RevRuth's Rantings "Remember, child that you are dust." and Imagebearer quotes a piece by Rev. Ward B. Ewing from "The Freedom of Being Dust".
In Light, Love and Life.
An Unknown Philosopher.
Thursday, February 26, 2009
Sunday, February 22, 2009
Mahashivratri
The first article I wrote for this blog was a detailed look at a Hindu mantra, "Om Nama Shivaya"; back in June - the reason I bring this up today is that today is Mahashivratri or Shivaratri, a festival devoted to the great creator and destroyer, Shiva.
The legend behind Mahashivratri is about a villager named Lubdhaka; a devotee of Shiva; got lost whilst collecting firewood. Alone in the forest at night, Lubdhaka sought refuge and shelter in a tree's branches where he remained too scared to leave until dawn.
To keep himself alert he plucked leaves from the tree and dropped them, each time chanting the name of Shiva. The leaves had fallen onto a Shiva lingam, which he had not noticed in the dark. The all night vigil pleased Shiva so Shiva sent away the wild animals and Lubdhaka was rewarded with Divine Bliss.
Wishes of Peace.
Thursday, February 19, 2009
An Open Letter to His Holiness Pope Benedict XVI
Your Holiness,
I am deeply concerned about the treatment of South Brisbane Priest Father Peter Kennedy by the Vatican and Roman Catholic Church.
It seems to me that Father Peter has done nothing but live, teach and accept according to the teachings of the Master Jesus. Teachings that promote acceptance, love and understanding.
I'm seeing more and more people flock away from mainstream churches, especially the Roman Catholic Church as these people either become disenfranchised or discover that "the kingdom of god is within" [Luke 17:21].
The Courier Mail Newspaper of Brisbane reports that "The Archbishop's intervention was sparked by complaints to the Vatican by a parishioner who, among other issues, complained about a Buddhist statue in the church.".
While I understand the offense such a statue in a church may cause some parishioners it is in my opinion less offensive than the collection of money during Mass, did Jesus not throw the money changers out of the temple?
I feel that Father Peter is one of a growing number of true beacons of Light spreading a message of love, acceptance and open mindedness. A message of opening our hearts to our fellow brothers and sisters - a message that is resoundingly familiar to anyone who has read the sacred texts of any religion, and especially true of the teachings of the Master Jesus.
I hope, and pray that Father Peter Kennedy refuses to allow this obstacle to prevent him spreading this message to all who will listen and bringing Love, Light and Life once again to the churches teachings.
In Divine Love,
Pax Tecum.
Related News Articles
Monday, February 16, 2009
A secret tradition in the Roman Catholic Church
The following article was written by Fr Kelechi Ekezie; and is republished here with permission.
As a young altar boy in the Catholic Church I was constantly bemused by the some of the elements used for worship in the Church, we had to learn how to load incense into the incense burner, how to swing the burner without spilling red hot ash upon one's self, we were warned to take extra care not to allow the flames of our candles get blown off...also to handle the unleavened bread and Holy wine with great care...yet...I still wondered as a kid: What did these things really mean? Like I used to asked my Mom then: Is all that required to know God?
However, deep and personal study and research over years revealed startling facts about the use of these things during Mass in Church...they are symbolical and represent the principal elements of nature and creation...which are four in number: Earth, Water, Fire and Air... These four elements constitute a Cross. A cross has four arms. Each arm of the Cross symbolizes a Corner of the universe, East, West, North, and South, and to each Corner is symbolically assigned an element: Fire - East, Water - West, Air - South and Earth - North. This is symbolized by the carrying of the Cross by an altar boy during mass, however most worshipers are not informed about these inner teachings as these are usually priesthood secrets...
In Roman Catholic ceremonies each element is symbolized during worship: The Earth element is symbolized by the unleavened bread...the Water element by the Wine and Holy water...the lighted candles symbolize the element of Fire and the burning incense symbolizes the Air element, these four symbols are always present in Catholic Mass and ceremonies...traditionally
The Church, considered the Temple of God, is also symbolically modeled after the universe:
In the East of the Church where the priest seats are placed the lighted candles - symbol of the Fire element, in the West of the Church, (directly opposite the East) is placed the Holy Water - symbol of the Water Element. It is also here in the West of the Church that ceremonies involving Water such as Baptism are conducted. The Worshippers and the Priest move down and face the West of the Church, the symbolic position of the Water element.
With all elements activated during mass, it is thought that the Four Holy Angels, Raphael, Gabriel, Micheal and Auriel have taken their positions in Church and their combined Presence activates the Fifth Element, HOLY SPIRIT...to whom all devout aspire to imitate and attain...all who open their hearts to God during Mass receive the Benedictions of the Angels and Christ...The Church stands on the Rock of the Cross - guarded by the Four Angels of the Most High...perhaps this is one reason, despite all her errors and misgivings during the medieval times, the Roman Catholic Church still stands firms...nearly 2000 years after...many other "Churches" spring out of no where making wild, bombastic claims...and disappear as trivially as they appeared...yet the old Catholic Church stands..apparently unshaken, by all the quivering going on around...this may be attributable again to the fact the Church rest on a SQUARE - a FOUR cornered object depicting full stability...dimensioned by the Four Elements...
To further illustrate the universality of this tradition consider our very own African Traditional religion:
The African priest keeps coins, a kolanut, palmwine and tiny nuts (ose oji) ready for invoking the Four holy presences (elements)...
The coin represents Earth (ANI)
The Palmwine represents Water ( MMiri)
The Kolanut represents AIR (Ikuku)
The tiny nuts (ose oji) - Fire (ANWU)
The priest tosses the coin and says "Ndi nwe Ani welu nu oo!" (Spirits of the Earth, here's our offering!) Then pours the palm wine on the ground saying: "Ndi nwe mmiri(WATER) welu nu oo!"(Spirits of the Water, here's our offering!) Then he breaks the kolanut, throws some pieces before him and proclaims: "Ndi nwe Ikuku (AIR) welu nu oo!"(Spirits of the Air, here's our offering!) and finally the ose oji is blessed and thrown before him and he says:"Ndi nwe Anwu (Fire) welu nu oo!"(Spirits of the Sun, here's our offering!)
Thus doing he activates the Four elements to aid his work....the traditional religion has only four days, each day is consecrated to a particular element:
Eke - Earth
Afor - Water
Orie - Fire
Nkwo - Air...isn't this interesting?
Yet we are told us this local religion was fetish and occult...and persuaded to abandon our natural, God given system, what are the real differences between the Church and our local religion? And the people that brought Christianity themselves have virtually abandoned it, just like we have abandoned our traditional religion...
My personal research into these religions proves that all Lights are TRULY ONE...ALL religions have but ONE SOURCE...God...though different shades and colours...
Stay in Love.
As a young altar boy in the Catholic Church I was constantly bemused by the some of the elements used for worship in the Church, we had to learn how to load incense into the incense burner, how to swing the burner without spilling red hot ash upon one's self, we were warned to take extra care not to allow the flames of our candles get blown off...also to handle the unleavened bread and Holy wine with great care...yet...I still wondered as a kid: What did these things really mean? Like I used to asked my Mom then: Is all that required to know God?However, deep and personal study and research over years revealed startling facts about the use of these things during Mass in Church...they are symbolical and represent the principal elements of nature and creation...which are four in number: Earth, Water, Fire and Air... These four elements constitute a Cross. A cross has four arms. Each arm of the Cross symbolizes a Corner of the universe, East, West, North, and South, and to each Corner is symbolically assigned an element: Fire - East, Water - West, Air - South and Earth - North. This is symbolized by the carrying of the Cross by an altar boy during mass, however most worshipers are not informed about these inner teachings as these are usually priesthood secrets...
In Roman Catholic ceremonies each element is symbolized during worship: The Earth element is symbolized by the unleavened bread...the Water element by the Wine and Holy water...the lighted candles symbolize the element of Fire and the burning incense symbolizes the Air element, these four symbols are always present in Catholic Mass and ceremonies...traditionally
The Church, considered the Temple of God, is also symbolically modeled after the universe:
In the East of the Church where the priest seats are placed the lighted candles - symbol of the Fire element, in the West of the Church, (directly opposite the East) is placed the Holy Water - symbol of the Water Element. It is also here in the West of the Church that ceremonies involving Water such as Baptism are conducted. The Worshippers and the Priest move down and face the West of the Church, the symbolic position of the Water element.
With all elements activated during mass, it is thought that the Four Holy Angels, Raphael, Gabriel, Micheal and Auriel have taken their positions in Church and their combined Presence activates the Fifth Element, HOLY SPIRIT...to whom all devout aspire to imitate and attain...all who open their hearts to God during Mass receive the Benedictions of the Angels and Christ...The Church stands on the Rock of the Cross - guarded by the Four Angels of the Most High...perhaps this is one reason, despite all her errors and misgivings during the medieval times, the Roman Catholic Church still stands firms...nearly 2000 years after...many other "Churches" spring out of no where making wild, bombastic claims...and disappear as trivially as they appeared...yet the old Catholic Church stands..apparently unshaken, by all the quivering going on around...this may be attributable again to the fact the Church rest on a SQUARE - a FOUR cornered object depicting full stability...dimensioned by the Four Elements...
To further illustrate the universality of this tradition consider our very own African Traditional religion:
The African priest keeps coins, a kolanut, palmwine and tiny nuts (ose oji) ready for invoking the Four holy presences (elements)...
The coin represents Earth (ANI)
The Palmwine represents Water ( MMiri)
The Kolanut represents AIR (Ikuku)
The tiny nuts (ose oji) - Fire (ANWU)
The priest tosses the coin and says "Ndi nwe Ani welu nu oo!" (Spirits of the Earth, here's our offering!) Then pours the palm wine on the ground saying: "Ndi nwe mmiri(WATER) welu nu oo!"(Spirits of the Water, here's our offering!) Then he breaks the kolanut, throws some pieces before him and proclaims: "Ndi nwe Ikuku (AIR) welu nu oo!"(Spirits of the Air, here's our offering!) and finally the ose oji is blessed and thrown before him and he says:"Ndi nwe Anwu (Fire) welu nu oo!"(Spirits of the Sun, here's our offering!)
Thus doing he activates the Four elements to aid his work....the traditional religion has only four days, each day is consecrated to a particular element:
Eke - Earth
Afor - Water
Orie - Fire
Nkwo - Air...isn't this interesting?
Yet we are told us this local religion was fetish and occult...and persuaded to abandon our natural, God given system, what are the real differences between the Church and our local religion? And the people that brought Christianity themselves have virtually abandoned it, just like we have abandoned our traditional religion...
My personal research into these religions proves that all Lights are TRULY ONE...ALL religions have but ONE SOURCE...God...though different shades and colours...
Stay in Love.
Thursday, February 12, 2009
Cleansing the Energy of a Space
This article crosses over two specific areas I write about, so along with this article there is a companion article entitled "Creating a Positive Vibe" in my new blog Charged Creation.
A friend recently asked me for some suggestions for cleansing the energy of a physical space after a heated emotional conflict occurring and dealing with the emotionally charged "vibe" that remains long after the event.
One of her first comments after I made my suggestions was, "I'll have to find the cheapest option, we don't have much spare money." At this stage I felt the need to point out something I feel is important. It's not about what you buy, what you use or how you actually do it - as with any ritual (defined as phsyical realm representation of something designed to affect or interact with other planes) - it is about the intent.
Let us take a look at the celtic traditions - to this day witchcraft is associated with the broomstick. The origins of this stereotype lay in the wise old women of the village, those who knew about herbology, childbirth and the mysteries of life and were considered wise or magical. When they wanted to cleanse something they would use the broom symbolically to do it.
My first suggestion for anyone wanting to cleanse the energy of a space for any reason would be to take a broom, and physically sweeep the room, the floor, the walls, the ceiling. It doesn't need to be solid physical cleaning - the intent and thoughts while you are doing it should be in dispersing the negative energy you wish to remove.
Another important factor that I would like to point out is that it is my belief that everything has an aura; not just living bodies, but inanimate objects too. This aura can be affected in the same way that one can raise and lower the frequencies that they phsyically attune to through the use of meditation and other techniques.
Denise Linn in her fantastic book "Sacred Space" suggests there are four steps to house cleaning; In this article I take her four basic steps and apply my own metaphysical and esoteric views on them and present some practical ways that work for me for creating the "vibe" you desire.
Before beginning any kind of ritual it is strongly advised to purify yourself. Wash your hands and dry them, again holding the intent in mind of self purification, then drink a glass of water and offer a statement to God or the cosmic about your intention. (You can view this process as a mini ritual in itself to commence the ritual proper). We've already discussed, and I'll leave it as an exercise in trusting your inner guide as to how you can consciously and subconsciously establish an intention and hold it.
Step 2
This is the actual symbolic ritual step. In this step you are acting out your will, your intent using physical symbols to represent the movement of energies on and across other planes.
I mentioned this step briefly in step 1 as part of the mini-ritual of self-purification prior to any ritual. Allow me to elaborate a little on this here. The Invocation can be offered to whatever it is you hold dear in your heart - your concept of God. Be that a traditional Jehovah, Ra, Odin or the entire Cosmic or yourself - whatever you consider the god of your heart to be. An example Invocation for self purification could be:
The following Invocation is based on Denise Linn's suggested Invocation from her "Sacred Space" book:
Now that you have cleansed your space, it should be a priority to maintain the energy of the space and if possible continue to raise that energy habitually. Once the space is cleansed and your intent for it to be a source of your abundance in your life spiritually, emotionally, mentally and physically there are various things you can do frequently to maintain your positively charged energy environment. These are all just suggestions, use what you feel works for you, your space, the people around you and your specific situation.
These same principles can be applied to your home space of healing and abundance by having those that you co-occupy with understand your intention and in their own way come up with a symbolic way of establishing their intention. Likewise, regular work to maintain and build the energy of your space will over time attune that space more and more so for that particular purpose.
In Love, Life and Light.
An Unknown Philosopher.
A friend recently asked me for some suggestions for cleansing the energy of a physical space after a heated emotional conflict occurring and dealing with the emotionally charged "vibe" that remains long after the event.One of her first comments after I made my suggestions was, "I'll have to find the cheapest option, we don't have much spare money." At this stage I felt the need to point out something I feel is important. It's not about what you buy, what you use or how you actually do it - as with any ritual (defined as phsyical realm representation of something designed to affect or interact with other planes) - it is about the intent.
Let us take a look at the celtic traditions - to this day witchcraft is associated with the broomstick. The origins of this stereotype lay in the wise old women of the village, those who knew about herbology, childbirth and the mysteries of life and were considered wise or magical. When they wanted to cleanse something they would use the broom symbolically to do it.
My first suggestion for anyone wanting to cleanse the energy of a space for any reason would be to take a broom, and physically sweeep the room, the floor, the walls, the ceiling. It doesn't need to be solid physical cleaning - the intent and thoughts while you are doing it should be in dispersing the negative energy you wish to remove.
Another important factor that I would like to point out is that it is my belief that everything has an aura; not just living bodies, but inanimate objects too. This aura can be affected in the same way that one can raise and lower the frequencies that they phsyically attune to through the use of meditation and other techniques.
Denise Linn in her fantastic book "Sacred Space" suggests there are four steps to house cleaning; In this article I take her four basic steps and apply my own metaphysical and esoteric views on them and present some practical ways that work for me for creating the "vibe" you desire.
- Preparation - Becoming clear about our intention.
- Purification - The act of cleansing/clearing or ritual.
- Invocation - Specific request to the cosmic as part of the ritual.
- Preservation - Raising and maintaining a positive energy
Before beginning any kind of ritual it is strongly advised to purify yourself. Wash your hands and dry them, again holding the intent in mind of self purification, then drink a glass of water and offer a statement to God or the cosmic about your intention. (You can view this process as a mini ritual in itself to commence the ritual proper). We've already discussed, and I'll leave it as an exercise in trusting your inner guide as to how you can consciously and subconsciously establish an intention and hold it.
Step 2
This is the actual symbolic ritual step. In this step you are acting out your will, your intent using physical symbols to represent the movement of energies on and across other planes.
- I've suggested using a broom to symbolically cleanse a room; I personally think it's the most appropriate way to go. Even better than using your every day cleaning broom, make a small hand sized broom for the purpose. It could be made of ribbon, strips of rags, straw whatever you have available. Remember while making it to hold your intent for it's purpose - this will charge it even more with emotional intent.
- Lighting an incense stick and invoking a symbol of peace or balance in each cardinal direction of the room.
- Taking a box that can be opened and closed (preferably sturdy and wooden, but that is my personal preference), open it in the center of the room and direct the negative energy towards it; close the box and release the energy back to the earth somewhere appropriate.
I mentioned this step briefly in step 1 as part of the mini-ritual of self-purification prior to any ritual. Allow me to elaborate a little on this here. The Invocation can be offered to whatever it is you hold dear in your heart - your concept of God. Be that a traditional Jehovah, Ra, Odin or the entire Cosmic or yourself - whatever you consider the god of your heart to be. An example Invocation for self purification could be:
May the God of my heart accept this act of self purification and aid me in the work I am about to commence. So mote it be.
The following Invocation is based on Denise Linn's suggested Invocation from her "Sacred Space" book:
May the God that dwells in my heart come forth and fill this home. I ask that this home be a sanctuary for all who shall enter. I ask that good thoughts and good actions emanate from this home. May this home bring comfort and healing for all who live here. May this home be a healing center of light and love. I ask this in the name of the Cosmic. So Mote it Be.Step 4
Now that you have cleansed your space, it should be a priority to maintain the energy of the space and if possible continue to raise that energy habitually. Once the space is cleansed and your intent for it to be a source of your abundance in your life spiritually, emotionally, mentally and physically there are various things you can do frequently to maintain your positively charged energy environment. These are all just suggestions, use what you feel works for you, your space, the people around you and your specific situation.
- Regular burning of incense. Pick a scent that you associate with the energy you wish to create, and burn it regularly, even daily if you can.
- Light a candle for a period of time each day, it could just be five minutes. Use the time the candle is lit to sit quietly and recall thoughts related to the energy you desire in your space. Feel the energy fill you from the cosmic and burst out from you filling the room.
- Upon entering your home or space every time mentally recall your intent for the space, doing this brings to conscious manifestation your intention.
These same principles can be applied to your home space of healing and abundance by having those that you co-occupy with understand your intention and in their own way come up with a symbolic way of establishing their intention. Likewise, regular work to maintain and build the energy of your space will over time attune that space more and more so for that particular purpose.
In Love, Life and Light.
An Unknown Philosopher.
Monday, January 12, 2009
Peace in Gaza (article by Pegasus)
The current situation in Gaza is disturbing me deeply.
One of the most important things I feel is for us all to contribute to peace in our own lives; we can do this in numerous ways. Several months ago I posted the Rosicrucian Contribution to Peace, a creed of living each day contributing to peace around you.
I particularly however wanted to share with you an article from my close friend, and Brother on the path, Pegasus on the current situation in the middle east. It is incredibly well researched and definitely worth the time to read.
Thankyou Pegasus; for another inspiring and well researched and written article.
Amidst the chaos and pain of what is going on in Gaza at the moment, surrounded by the shrill horror and outrage being expressed all over the world, its very hard to keep one's feet on the ground, to hold onto one's perspective and to recognise that in this crucial moment, if we do not keep hold of our sanity, terrible things may happen. In a decade steeped in violence, in which hate-mongers on every side have pursued their illegitimate goals seemingly with any kind of international pressure or law removed, this event in the Middle East still doesn't feel like one of many. We have had the Second Intifada, Sept 11, Afganistan, Iraq, July 7, Darfur, the Bali bombings, Zimbabwe, 2006's assault on Lebanon, the violence in Tibet, the violence in Burma, the assassination of Benazir Bhutto, Georgia and Mumbai, but still the conflict in Gaza seems or being made to seem different. The fury is greater than any of the others, the desire to punish Israel greater than ever before, the condemnation greater than before and, dangerously, the determination on both sides to throw out all humanity and drive this violent confrontation to its bitter end worse than ever. I myself have been caught in stupid and futile arguments with pro-Israelis and pro-Palestinians blind to the suffering of their opponents. Cheerleaders for Hamas, cheerleaders for the IDF seem united only in their blindness to the reality of the deaths of innocents on either side. With the world poised so precariously, as we close a decade marked by immense tension between nations who want to identify Islam as the enemy and nations who want to identify non-Muslims as the enemy, this conflict threatens to drive us all mad and push us all into further bloodlust and killing in the deranged belief that somehow this will make the world a better place. So I felt that I, at least, wanted to say something about this present conflict, if for no other reason than to have some kind of personal catharsis of my own. A million words have been spent on Israel and Palestine. A few more won't make any difference. So bear with me, even though it might be long.
Before I start, to pre-empt hysterical attacks by frothing at the mouth nuts who will mistake my argument as anti-Israeli or anti-Palestinian, let me make my position clear. I hate this violence. I want it to end. I want the children to stop dying and I don't want to hear any more justification on either side for killing. I want an Israel and a Palestine living side by side in security and peace. I want the wider 'players' who have spent this decade stoking this conflict and making sure it doesn't get resolved fairly - America, Syria, Iran - to back off and allow a settlement to be forced through. We are all hoping that Obama will make moves in this direction. Alas, the problem seems intractable. But for all the screamers and shouters out there, let me make clear that my position is both pro-Israeli and pro-Palestinian. So shut up before you even begin to open your mouths. Or at least read the whole of what I have written and think about it before you begin to fire off.
So what do I want to say? I want to say something reasonable about this conflict, to remind us of the bigger picture before we all go mad and do something terrible we will regret for ever. Unless we keep our heads, we cannot expect anyone on the ground to. And we are looking at the consequences of not doing that right now.
First of all, what are the origins of Zionism? And what is Zionism? Well, first of all, the term 'Zionist' simply means someone who thinks there should be a state of Israel, or a state with a 'Jewish character' in the same way that France is a nation with a 'French character' or Japan is a nation with a 'Japanese character'. That's it. Within that definition are a host of shades of meaning. The original Zionists, for instance, were secularists and socialists, who wanted a secular nation with a Jewish character built along egalitarian lines in which Arabs, Jews, Christians, Muslims etc could live together much as the Indian National Congress of Ghandi and Nehru wanted for India. Let us call this Left Wing Zionism. This tradition was the dominant one in Israel until the 70s, when the balance of power tilted towards the Right, with Likud, lead by Begin, took power, ushering in the growth of what we might call Right Wing Zionism, which is inherently nationalistic, often bellicose, and sees the whole of what it calls 'Greater Israel' as the destined property of the Israelis. Proponents of this have included Begin, Shamir, Netenyahu, Sharon et al, men who believe that the West Bank and Gaza is theirs, that the Palestinians are a lesser or at least an 'alien' people and who have always been more prepared to use violence to further their ends. It was Netenyahu who began the process of ruination of the Oslo Accords after winning the election against Peres, following the death of Rabin (an election won with the help of Hamas who shattered Israeli belief in the Accords with a lethal series of suicide attacks during the campaign) and it was Sharon who, in alliance with Bush, sent in the tanks against the Palestinians during the Second Intifada (having triggered it by visiting the Temple Mount), destroyed the infrastructure of the PA, built the Security Wall which snaked into Palestinian territory and did everything he could to bypass the Palestinians in negotiating the future boundaries of the State of Israel.
Oops. Bit of a rant there. My point is that when people babble about 'Zionism', they nearly always mean the Right Wing kind, or their fantasy of the Right Wing kind. All Left Wing Zionist opposition to it - from Labour and Meretz, from the artistic and intellectual community, from the many Human Rights movements within Israel such as Peace Now - is ignored. All Israelis are tarred as would-be Sharonites. But this is simply not true. The word 'Zionism' is an almost meaningless term in telling you what someone believes. Daniel Barenboim, for instance, calls himself a Zionist but was a personal friend of Edward Said and insisted on giving concerts for the Palestinians even during the Intifada. Artists such as Joshua Sobol, the Israeli playwright who wrote the great play GHETTO, has spent his life working with Palestinians and Israelis, protesting against the Zionist Right and even speaking in the Knesset in protest against the violence going on in the Territories. And then there are the Refuseniks, the young Israeli soldiers who will defend Israel but refuse to serve in the Territories. The truth of Israel is intensely complex. It serves no-one to lump every Israeli into the group-all term 'Zionist' as if this word effectivly means 'Jewish Nazi Who Wants To Kill Palestinians'. And yet so often this is what happens.
Where did Zionism come from? Well its founding father, as it were, was Theodore Herzel, an Austrian Jew who kicked off the dream of a Jewish homeland as a political reality in the 19th Century. Zionism is so often viewed in isolation that it is almost always forgotten that it emerged in a climate where movements for national self-determination were gathering ground all over the world. In Europe, movements of national unity and independence were gaining ground in Germany, Italy and what was then the Austrian Empire. 1871 saw the founding of the unified states of Germany and Italy, four years after the political campaigns of Ferenc Deak had negotiated the double-monarchy of Austro-Hungary. After the failed rebellion of 1848, the Hungarian leadership had been agitating for equal rights within the Empire and, rather than lose everything, the Austrian Imperial family agreed to the compromise of a dual administration. Thus all over Europe formally oppressed or divided people were demanding representation. And not only in Europe. In India the Indian Mutiny/First War of Independence rocked the British establishment to its core and forced it to reorder its rule of the country. People wanted freedom and nationhood. It was in this climate that Herzl found himself inspired to agitate for a Jewish nation. Zionism didn't just sprout out of nowhere. It followed a logic. If a lot of other stateless or disenfranchised people could have a nation, why not the Jews? It kind of makes sense. And indeed its still a question I would like to hear a satisfactory answer to from those who call themselves anti-Israeli!
Nor was Zionism initially violent or aggressive. At the time of the beginning of Zionist immigration to the Middle East, there was no Israel or even Palestine. The region we now refer to was a backwater in the sprawling Ottoman Empire. The early Zionists hoped that as they appeared in the region, developed it and helped it to prosper, the indigenous Arabs would see the benefits and let a Jewish state take form. Deeply naive, perhaps, but it was what they told themselves. Violent Zionism didn't begin until the interwar years, when a Zionist settler called Jabotinsky developed the Iron Wall doctrine in reaction to the attacks Jews were experiencing at the hands of Arabs throughout the 20s and 30s. The official Zionist leadership - Weizmann etc - didn't like Jabotinsky because of his miltancy and still sought to find a way of co-existing with the Arabs and winning a state through careful development and negotiation. Jabotinsky' s view as one of those who took up arms to protect his fellow settlers, was that the Arab world would, quite understandably, never agree to a Jewish state and would oppose it militarily. The only way to force them to come to an accomodation with the Jews was to present an 'Iron Wall' - in other words to make the Jews so invincible that the Arabs would eventually realise that they could not be defeated by violence and would have to come to the table. What is significant about Jabotinsky, however, is that, unlike his successors such as Netenyahu or Sharon, he didn't believe in perpetual war. At some point negotiation would happen, even after a lot of fighting. At some point the time would come for a settlement.
At first Jabotinsky was expelled from the official Zionist movement who saw him as a violence- monger and an enemy to their efforts to develop peaceful relations with the Arabs. But inevitably as the violence escalated, even the official movement began to take on board some of his ideas. They never allowed the extremist parties such as Irgun and the Stern Gang to be part of the fold (something anti-Zionists ignore or forget when they attack Israel's history) but the Iron Wall doctrine still became a central part of Israeli policy. From 1948 to 1973 and, theoretically throughout the 90s, Israel's Labour Party operated in the belief that the day would come when no more wars would have to be fought and a peace could be made with the Arab world. Indeed, the peace treaties with Egypt in 1977 (sealed by Likud but prepared by Labour) and with Jordan in 1994 suggest that their belief might have been within reach - as were the optimistic days of the early Oslo Accords. But since the Second Intifada, the possibility of any kind of peace must seem so remote now. But its worth knowing about this Iron Wall policy when evaluating the Israeli 'disproportionate response' to Palestinian and Arab attacks. Israel operates with the belief that it is a tiny nation surrounded by enemies. It can only keep its position in these circumstances by maintaining total miltary superiority. If it shows any weakness, it opens itself up to attacks. Thus retaliation has always been a key element in Israeli foreign policy. Negotiations will only happen when they feel secure and in a position of strength, which is why the failure of the 2006 Lebanese War was so disastrous for them and why they are going all out against Hamas. Once the Myth of Israeli invincibility is lost, they believe they will be wiped away. This is not a justification for Israel's actions, its an explanation of the psychology behind it. Expecting the Israelis to operate along the standards of European nations who have lived in peace for 60 years is a hiding to nothing and a hypocrisy. They live under immense real and imagined pressure. Unless they are handled with this awareness, nothing will move forward. The Israelis will not negotiate unless they feel safe. And they don't.
The source of this 60 year problem is, of course, the famous (or infamous, depending upon your view) Balfour Declaration of 1917. In this Declaration, the Zionists secured from Balfour an expression of support from the British Empire for the establishment of a Jewish homeland so long as the religious or political rights of the Palestinians were protected. The British made this Declaration for two reasons. Firstly, they needed the Zionists' support in the region in their campaign against the Ottoman Turks, who were then allies of Germany and Austro-Hungary in the First World War. Secondly, because they never thought they would have to keep it as a promise. At the same time as the British were promising the Zionists a nation, they were promising the Arab tribes self-determination and nationhood if they agreed to help them against the Ottomans as well. Who cam forget the famous scene in Lawrence of Arabia in which Lawrence demands of Allenbrooke assurances for the promise he has made to the Arabs that they can have independence after the war. Allenbrooke hesitates for a moment, his face drops and then suddenly he remembers himself, smiles and then says enthusiastically 'Of course'. In the end, Britain never kept any of its promises either to the Arabs or the Jews. Instead, after WW1, France and Britain carved up the Ottoman Empire into protectorates and client states. Britain got Egypt, Palestine, Saudi Arabia, Iraq and Jordan while France got Syria and Lebanon. The aims of Arab Nationalism got nowhere and the Zionists got nothing. At the root of this conflict, then, lies the duplicity of the British Empire.
And it doesn't stop there. Britain held onto Palestine as a Protectorate until 1947 when the Arab-Jewish violence became too much. At the same time, the Zionists ,driven to desperation, had embarked upon a campaign (yes, a terrorist campaign) against the British authorities to force them to keep their promise in some way. All this came to a head in 1947 when Britain threw up its hands and passed the problem onto the UN. Its a common lie that Israel was created out of the world's desire to make amends for the horror of the Holocaust. This simply isn't true. If this was true, why didn't it happen in 1945 or 46. In actuality, the Jewish refugees from the Holocaust were being kept in camps all over Europe, with no-one willing to take them in - not America, not Britain, not anywhere. Most of them were told by the Allied authorities to go home to the countries they had come from - Poland, Russia, the Baltic States etc - the very populations which had enthusiastically collaborated with the Nazis to have them exterminated. Attempts by Jewish refugees to get to Palestine were blocked by the British. Driven mad by desperation, the Jews in the region embarked on the campaign of violence against the British authorities, a campaign not, alas, that different to that waged by Palestinians in the Territories over the last two decades. It was when all this became unmanageable that Britain gave up and, as with the issue of India and Pakistan, pulled out unceremoniously without ensuring a clean or just handover behind them.
The UN came up with an utterly unworkable plan which created a binational Israeli-Palestinian state in the region divided up like four quarters of a single state with Israel taking the top left and bottom right parts and the Palestinians taking the top right and bottom left. There were hopes that this would force the two communities to work together economically and politically. Some say that the plan was deliberately set up to fail. It was expected that the Arab states would reject the plan (which they did) and invade, driving the Zionists out. Indeed, the Arab armies were largely armed by the countries which had drafted the UN Declaration, while an arms embargo was put on Israel. The Jordanian Army was led by British officers (the famous Gen Glubb Pasha was head of the Jordanian Legion). The only nation to supply Israel with arms was, you will be surprised to learn, the Soviet Union under Stalin, who hoped it could be used as an ally against America in the region. Alas, this plan failed, although contrary to popular belief, America only became a staunch ally of Israel in 1967 after it defeated the Soviet-backed Arab states. Before then, it had remained either neutral or hostile, as in 1956 when it opposed the British-French-Israeli campaign against Egypt over the Suez Canal. From then until 1991, with the collapse of the Soviet Union, the region was another Cold War battlefield, just like South Africa, with Israel backing Saudi Arabia and Israel and the Soviet Union backing Egypt, Syria and Jordan at different times. Its no coincidence that the Oslo Accords happened at the same time as Apartheid had come down. The PLO and the Arab states no longer had the USSR behind them and America no longer saw itself as needing to support an ally in its struggles as it had done now that the old enemy had disappeared. George Bush Snr pushed forward the peace in South Africa, Clinton went for a peace between Israel and Palestine. In a time when there was no Big Bad Guy waiting in the wings, peace seemed in reach. Again, its no coincidence that, under Bush and the so-called 'War On Terror' support for the Right Wing in Israel from Washington has been unquestioning. Maybe without a wider peace, a specific peace in the region will not happen.
There is, then, a history to this conflict. One which we forget (or don't know about) but which the people on the ground do not. Indeed, it informs everything they do. The chaos of the 1948 War, in which there was an exchange of populations similar to that between India and Pakistan over Partition, is surrounded by claims and counter claims of ethnic cleansing and duplicity. About 300000 Jews were driven out of their homes by the Arab armies at the same time as 300000 Palestinians were driven out of theirs by the Israelis, a fact almost wholly forgotten, largely because the difference was that the Jewish refugees had a home to go to while the Palestinians didn't. Since then, after 60 years, the Palestinians remain far away from their dream of a homeland. Even their fellow Arab nations have not allowed them self-determination. Between 1948 and 1967 the West Bank and Gaza were annexed by Egypt and Jordan. Palestinian refugees in all the neighbouring states are not taken in or given citizenship, with the exception, now, of Jordan. Instead they languish in camps every bit as squalid as those in the Occupied Territories. Wars have been conduced against them by Syria, Lebanon and Jordan, often because of Arafat's attempts to overthrow the governments of those countries. In the Territories, the Palestinian people have been bombed, starved, blockaded, bulldozed and had settlement after settlement built on their land (this is an inescapable fact even for those who are pro-Israel). They have been allowed precisely two elections - one in the 90s which Arafat won, cancelling any others which he thought he would lose, and one in 2005 which Hamas won. Even if one is a supporter of the state of Israel, it is hard to look at videos of the living conditions of the two peoples and not be disgusted by the disparity in comfort. What the Palestinians have had to put up with is hopelessly unfair to say the least. It is no wonder that the population has been driven almost mad with fear, suffering, pain and rage.
At the same time not a day or week has gone by in the whole history of Israel without some kind of attack across their borders. They have had to fight four wars against their neighbours - in 1948, 1956, 1967 and 1973 - all against overwhelming odds (there were more tanks on the Syrian Border in 1973 than onon the entire Russian front when Nazi Germany invaded in 1941) and have become embroiled in Lebanon again and again since the 80s. Meanwhile they have had to defend themselves against constant border attacks over the years from the PLO, Hizbollah and Hamas and relentless suicide attacks throughout the 90s, especially during the period of supposed negotiations during the Oslo Accords. Meanwhile on the airwaves, threatening proganda pours their way from Iran, Syria, Lebanon and God knows where from. Land-grab or not, the Security Wall is a symbol of how terrified and despairing the Israeli population is, however tough and defiant they may appear to the world. Nobody stops to think about the fact that unique among the nations of our planet, Israel is the only country which has some form of security wall around all its borders. It is totally encased in defences of concrete or barbed-wire and wood, protecting it from attacks from Hizbollah in the north, Hamas in the south and suicide bombs all along the border of the West Bank. If Israel do end up holding on to the Palestinian land west of the Wall, it will come at a cost. People often liken Gaza to a prison. Israel is destined to become one big bunker or fortress, or, dare I say it, one big concentration camp. It was Begin, I think, who described the borders of Israel as the borders of Auschwitz. Seen from an Israeli point of view, it is tragic that, having escaped the original borders of Auschwitz to found their own state, they find themselves hunkered down behind another military boundary, a terrible physical symbol of how the Jewish people still see themselves in the world - friendless and needing to defend themselves at all costs as no-one else will do it for them.
None of this is a defence of Israel or justification for 300 dead Palestinian children. What it is is an attempt to get into the heads of the two communities, to try to understand where they are coming from and why they do as they do. Because if we don't, if we go on thinking that the Palestinians or the Israelis just wake up every morning deciding, without any cause, to be violent, we will get nowhere. If we continue to believe that all Palestinians are rabid, unnegotiatable-with lunatics bent on killing or all Israelis are jackbooted racists barely restraining themselves from massacring all the Palestinians, we will go on lying to ourselves and justifying any act of terror and violence. One of the ugliest elements of arguments over this issue is the tendency of otherwise rational people to pick over every death and give it a relative value. Israelis should put up with rockets and suicide bombs because they are an evil country. Palestinians should put up with their schools being blown up with their children in them because they voted for Hamas. Its no good. In all the hysteria and condemnation over this issue, the calls for economic blockades, for punishment of the Rogue State of Israel, for support for the wiping out of Hamas, the marches for Israel and against Palestine or for Palestine and against Israel, where are the voices which are calling for peace, for negotiation, for a condemnation of violence on both sides? In short, where is the march in favour of BOTH Israel and Palestine?
Why is it impossible to recognise the legitimacy of both peoples' calls for justice, security, honour? Why should the Palestinians have to live in squalor, their rights taken away, with no home? Why should the Israelis have to live in a constant state of readiness to protect themselves against threats from Hamas, Hizbollah, Iran and Syria? When the Saudis pushed forward their Peace Plan again last year, Iran wasted no time coming forward to say it wanted no part of it. We all want a solution, but it will not just depend upon Israel and Palestine. The wider players will also have to agree to stop using the conflict as a way of increasing their control of the region.
What no-one seems to understand is that whatever the outcome, security and justice for Israelis and Palestinians is going to involve them having to find way to get on with each other. A military solution is impossible, as everyone knows but will not accept. The short-term catharsis of violence gives both sides the illusion they are doing something when in fact they are not. Hamas and Hizbollah's dream of destroying Israel and creating an Islamic Republic is never going to happen. Likud's dream of a Greater Israel without any Palestinians is never going to happen. Besides all that, there is absolutely no way that an Israeli and a Palestinian state existing side by side will not find themselves intimately interwoven politically, culturally and economically. The two sides are never going to get away from each other. The only way is to find some means of living together. But while we wait for Hell to freeze over before either side realises it, we will just go on seeing this futile carnage and have to endure the hysterical and hypocritical bleating from supporters of both that they are the real victims, that their acts of violence are justified while the other's is not and that, somehow, a dead Israeli child is more or less important than a dead Palestinian one, depending upon which set of killers you are waving a flag for.
The problem is that for anyone other than an Israeli or a Palestinian, this conflict is a kind of abstraction or political game. For the protagonists, it is real. Everyone enjoys getting on their high horse about this issue, demonstrating their indignation, thrilling themselves by their moral righteousness about their anti-Imperialist stance against the Zionist Entity or refusing to back down in front of 'terrorists' and the Axis of Evil. None of it does a shred of good. The only way is going to be negotiation. We know its hard. After almost a decade of knife-edge wheeler-dealing during the nineties, with the uselessness and corruption of the Palestinian Authority's leadership on one side, and the capriciousness and impossibility of the Israeli electoral system on the other, the Oslo Accords dissolved into disaster and the Second Intifada. People wanted violence more than they wanted accord. The tragedy is they were very close. I have read the documents on the Taba negotiations and they were a breath away from sorting it out. But violence won. The Israelis blame Arafat, the Palestinians blame Barak. We know negotiations are hard. But they are the only way.
Here is what I want to happen:
1) A ceasefire now in Gaza, before either side can claim a victory. That way neither side can lose face. If Israel get bogged down and cannot defeat Hamas, it will be a disaster for them as everyone will know they can be beaten. If they wipe out Hamas and flatten Gaza, it will never be forgotten or forgiven by the Palestinians. Stop the fighting now. Israel lets humanitarian aid in and lifts the blockade while Hamas agrees to cease firing rockets. All hostilities will cease. If need be an international force polices the borders, as Israel has asked for.
2) Once a ceasefire has been established the main international powers involved, or the Quartet as we call it, pushes forward with a non-partisan plan to bring both sides to the table for negotiations. This will involve Israel recognising Hamas as a democractically elected government and Hamas recognising Israel's right to exist. People tend to forget that Israel has been asking Hamas to do that. If Hamas are a democractically elected leadership and so should be recognised, so should Israel be recognised by Hamas, as it too has a democratically elected government.
The Palestinians should be represented by a power-sharing Government consisting of Fatah and Hamas, as was possible a while ago. Unless the Palestinians are united, they will never hope to get anywhere with Israel.
3) Taking either the Taba Negotiations of the Saudi Peace Plan, negotiations need to begin involving all the regional players - Syria, Lebanon, Iran, Egypt etc - to create a comprehensive and just peace for all parties. Incentives MUST be given by the international community to both sides to compromise and find a way towards common ground. If need be, threats of economic sanctions will have to be used to gain leverage, although it would be great to avoid this. George Bush Snr managed to force Shamir to the table with the Palestinians in the 90s by threatening to freeze the US subsidy to the country. If any party - and I mean ANY party, not just the Israelis if anyone thinks that is what I am saying here - refuses to cooperate, such leverage will have to be used.
4) All violence will have to cease on all sides - Hamas, Hizbollah, Israel etc. Both Israelis and Palestinians must be enabled to live without the threat of death coming through their door at any moment.
The only way in which there will be a solution is if this concerted, unified effort takes place. Everyone is hoping that Obama will embark on such a process once he is in power. But no-one knows if this will happen or if a settlement will be possible. All we do know is that there is no other way. The signs are not terrific. The arch-revenant of the Right, Netenyahu, the architect of the destruction of Oslo (and, some say, one of the voices which helped lead to the atmosphere of extremism that lead to Rabin's death), looks like returning like some creature from the Living Dead. Clinton couldn't make him play ball. Obama will have a real struggle to bring him to the table. On the Palestinian side, there are only signs of disarray, despair and disunity, with no clear, strong, pragmatic leader to unite their people. But if we don't do it, the pain will go on, the violence will go on and the conflict will continue to serve as a means to polarise the world community, to inflame passions and encourage extremists to further war and bloodshed. Other than a new push for peace, what alternative is there?
One thing we can all do is refuse to give in to hysteria and refuse to shout loudly for the punishment of one side or the other. We are not there. We are safe in our homes. Taking sides, while emotionally satisfying in the short run, will not help any more. We have to aim for something else - the reconciliation of the two peoples. If we can't do it from this distance, how can we expect them to?
And if we don't, we could find ourselves bearing witness to an even greater catastrophe, one which will devastate both communities. Its unthinkable. Ask yourself: do you really want that?
One of the most important things I feel is for us all to contribute to peace in our own lives; we can do this in numerous ways. Several months ago I posted the Rosicrucian Contribution to Peace, a creed of living each day contributing to peace around you.
I particularly however wanted to share with you an article from my close friend, and Brother on the path, Pegasus on the current situation in the middle east. It is incredibly well researched and definitely worth the time to read.
Thankyou Pegasus; for another inspiring and well researched and written article.
Amidst the chaos and pain of what is going on in Gaza at the moment, surrounded by the shrill horror and outrage being expressed all over the world, its very hard to keep one's feet on the ground, to hold onto one's perspective and to recognise that in this crucial moment, if we do not keep hold of our sanity, terrible things may happen. In a decade steeped in violence, in which hate-mongers on every side have pursued their illegitimate goals seemingly with any kind of international pressure or law removed, this event in the Middle East still doesn't feel like one of many. We have had the Second Intifada, Sept 11, Afganistan, Iraq, July 7, Darfur, the Bali bombings, Zimbabwe, 2006's assault on Lebanon, the violence in Tibet, the violence in Burma, the assassination of Benazir Bhutto, Georgia and Mumbai, but still the conflict in Gaza seems or being made to seem different. The fury is greater than any of the others, the desire to punish Israel greater than ever before, the condemnation greater than before and, dangerously, the determination on both sides to throw out all humanity and drive this violent confrontation to its bitter end worse than ever. I myself have been caught in stupid and futile arguments with pro-Israelis and pro-Palestinians blind to the suffering of their opponents. Cheerleaders for Hamas, cheerleaders for the IDF seem united only in their blindness to the reality of the deaths of innocents on either side. With the world poised so precariously, as we close a decade marked by immense tension between nations who want to identify Islam as the enemy and nations who want to identify non-Muslims as the enemy, this conflict threatens to drive us all mad and push us all into further bloodlust and killing in the deranged belief that somehow this will make the world a better place. So I felt that I, at least, wanted to say something about this present conflict, if for no other reason than to have some kind of personal catharsis of my own. A million words have been spent on Israel and Palestine. A few more won't make any difference. So bear with me, even though it might be long.
Before I start, to pre-empt hysterical attacks by frothing at the mouth nuts who will mistake my argument as anti-Israeli or anti-Palestinian, let me make my position clear. I hate this violence. I want it to end. I want the children to stop dying and I don't want to hear any more justification on either side for killing. I want an Israel and a Palestine living side by side in security and peace. I want the wider 'players' who have spent this decade stoking this conflict and making sure it doesn't get resolved fairly - America, Syria, Iran - to back off and allow a settlement to be forced through. We are all hoping that Obama will make moves in this direction. Alas, the problem seems intractable. But for all the screamers and shouters out there, let me make clear that my position is both pro-Israeli and pro-Palestinian. So shut up before you even begin to open your mouths. Or at least read the whole of what I have written and think about it before you begin to fire off.
So what do I want to say? I want to say something reasonable about this conflict, to remind us of the bigger picture before we all go mad and do something terrible we will regret for ever. Unless we keep our heads, we cannot expect anyone on the ground to. And we are looking at the consequences of not doing that right now.
First of all, what are the origins of Zionism? And what is Zionism? Well, first of all, the term 'Zionist' simply means someone who thinks there should be a state of Israel, or a state with a 'Jewish character' in the same way that France is a nation with a 'French character' or Japan is a nation with a 'Japanese character'. That's it. Within that definition are a host of shades of meaning. The original Zionists, for instance, were secularists and socialists, who wanted a secular nation with a Jewish character built along egalitarian lines in which Arabs, Jews, Christians, Muslims etc could live together much as the Indian National Congress of Ghandi and Nehru wanted for India. Let us call this Left Wing Zionism. This tradition was the dominant one in Israel until the 70s, when the balance of power tilted towards the Right, with Likud, lead by Begin, took power, ushering in the growth of what we might call Right Wing Zionism, which is inherently nationalistic, often bellicose, and sees the whole of what it calls 'Greater Israel' as the destined property of the Israelis. Proponents of this have included Begin, Shamir, Netenyahu, Sharon et al, men who believe that the West Bank and Gaza is theirs, that the Palestinians are a lesser or at least an 'alien' people and who have always been more prepared to use violence to further their ends. It was Netenyahu who began the process of ruination of the Oslo Accords after winning the election against Peres, following the death of Rabin (an election won with the help of Hamas who shattered Israeli belief in the Accords with a lethal series of suicide attacks during the campaign) and it was Sharon who, in alliance with Bush, sent in the tanks against the Palestinians during the Second Intifada (having triggered it by visiting the Temple Mount), destroyed the infrastructure of the PA, built the Security Wall which snaked into Palestinian territory and did everything he could to bypass the Palestinians in negotiating the future boundaries of the State of Israel.
Oops. Bit of a rant there. My point is that when people babble about 'Zionism', they nearly always mean the Right Wing kind, or their fantasy of the Right Wing kind. All Left Wing Zionist opposition to it - from Labour and Meretz, from the artistic and intellectual community, from the many Human Rights movements within Israel such as Peace Now - is ignored. All Israelis are tarred as would-be Sharonites. But this is simply not true. The word 'Zionism' is an almost meaningless term in telling you what someone believes. Daniel Barenboim, for instance, calls himself a Zionist but was a personal friend of Edward Said and insisted on giving concerts for the Palestinians even during the Intifada. Artists such as Joshua Sobol, the Israeli playwright who wrote the great play GHETTO, has spent his life working with Palestinians and Israelis, protesting against the Zionist Right and even speaking in the Knesset in protest against the violence going on in the Territories. And then there are the Refuseniks, the young Israeli soldiers who will defend Israel but refuse to serve in the Territories. The truth of Israel is intensely complex. It serves no-one to lump every Israeli into the group-all term 'Zionist' as if this word effectivly means 'Jewish Nazi Who Wants To Kill Palestinians'. And yet so often this is what happens.
Where did Zionism come from? Well its founding father, as it were, was Theodore Herzel, an Austrian Jew who kicked off the dream of a Jewish homeland as a political reality in the 19th Century. Zionism is so often viewed in isolation that it is almost always forgotten that it emerged in a climate where movements for national self-determination were gathering ground all over the world. In Europe, movements of national unity and independence were gaining ground in Germany, Italy and what was then the Austrian Empire. 1871 saw the founding of the unified states of Germany and Italy, four years after the political campaigns of Ferenc Deak had negotiated the double-monarchy of Austro-Hungary. After the failed rebellion of 1848, the Hungarian leadership had been agitating for equal rights within the Empire and, rather than lose everything, the Austrian Imperial family agreed to the compromise of a dual administration. Thus all over Europe formally oppressed or divided people were demanding representation. And not only in Europe. In India the Indian Mutiny/First War of Independence rocked the British establishment to its core and forced it to reorder its rule of the country. People wanted freedom and nationhood. It was in this climate that Herzl found himself inspired to agitate for a Jewish nation. Zionism didn't just sprout out of nowhere. It followed a logic. If a lot of other stateless or disenfranchised people could have a nation, why not the Jews? It kind of makes sense. And indeed its still a question I would like to hear a satisfactory answer to from those who call themselves anti-Israeli!
Nor was Zionism initially violent or aggressive. At the time of the beginning of Zionist immigration to the Middle East, there was no Israel or even Palestine. The region we now refer to was a backwater in the sprawling Ottoman Empire. The early Zionists hoped that as they appeared in the region, developed it and helped it to prosper, the indigenous Arabs would see the benefits and let a Jewish state take form. Deeply naive, perhaps, but it was what they told themselves. Violent Zionism didn't begin until the interwar years, when a Zionist settler called Jabotinsky developed the Iron Wall doctrine in reaction to the attacks Jews were experiencing at the hands of Arabs throughout the 20s and 30s. The official Zionist leadership - Weizmann etc - didn't like Jabotinsky because of his miltancy and still sought to find a way of co-existing with the Arabs and winning a state through careful development and negotiation. Jabotinsky' s view as one of those who took up arms to protect his fellow settlers, was that the Arab world would, quite understandably, never agree to a Jewish state and would oppose it militarily. The only way to force them to come to an accomodation with the Jews was to present an 'Iron Wall' - in other words to make the Jews so invincible that the Arabs would eventually realise that they could not be defeated by violence and would have to come to the table. What is significant about Jabotinsky, however, is that, unlike his successors such as Netenyahu or Sharon, he didn't believe in perpetual war. At some point negotiation would happen, even after a lot of fighting. At some point the time would come for a settlement.
At first Jabotinsky was expelled from the official Zionist movement who saw him as a violence- monger and an enemy to their efforts to develop peaceful relations with the Arabs. But inevitably as the violence escalated, even the official movement began to take on board some of his ideas. They never allowed the extremist parties such as Irgun and the Stern Gang to be part of the fold (something anti-Zionists ignore or forget when they attack Israel's history) but the Iron Wall doctrine still became a central part of Israeli policy. From 1948 to 1973 and, theoretically throughout the 90s, Israel's Labour Party operated in the belief that the day would come when no more wars would have to be fought and a peace could be made with the Arab world. Indeed, the peace treaties with Egypt in 1977 (sealed by Likud but prepared by Labour) and with Jordan in 1994 suggest that their belief might have been within reach - as were the optimistic days of the early Oslo Accords. But since the Second Intifada, the possibility of any kind of peace must seem so remote now. But its worth knowing about this Iron Wall policy when evaluating the Israeli 'disproportionate response' to Palestinian and Arab attacks. Israel operates with the belief that it is a tiny nation surrounded by enemies. It can only keep its position in these circumstances by maintaining total miltary superiority. If it shows any weakness, it opens itself up to attacks. Thus retaliation has always been a key element in Israeli foreign policy. Negotiations will only happen when they feel secure and in a position of strength, which is why the failure of the 2006 Lebanese War was so disastrous for them and why they are going all out against Hamas. Once the Myth of Israeli invincibility is lost, they believe they will be wiped away. This is not a justification for Israel's actions, its an explanation of the psychology behind it. Expecting the Israelis to operate along the standards of European nations who have lived in peace for 60 years is a hiding to nothing and a hypocrisy. They live under immense real and imagined pressure. Unless they are handled with this awareness, nothing will move forward. The Israelis will not negotiate unless they feel safe. And they don't.
The source of this 60 year problem is, of course, the famous (or infamous, depending upon your view) Balfour Declaration of 1917. In this Declaration, the Zionists secured from Balfour an expression of support from the British Empire for the establishment of a Jewish homeland so long as the religious or political rights of the Palestinians were protected. The British made this Declaration for two reasons. Firstly, they needed the Zionists' support in the region in their campaign against the Ottoman Turks, who were then allies of Germany and Austro-Hungary in the First World War. Secondly, because they never thought they would have to keep it as a promise. At the same time as the British were promising the Zionists a nation, they were promising the Arab tribes self-determination and nationhood if they agreed to help them against the Ottomans as well. Who cam forget the famous scene in Lawrence of Arabia in which Lawrence demands of Allenbrooke assurances for the promise he has made to the Arabs that they can have independence after the war. Allenbrooke hesitates for a moment, his face drops and then suddenly he remembers himself, smiles and then says enthusiastically 'Of course'. In the end, Britain never kept any of its promises either to the Arabs or the Jews. Instead, after WW1, France and Britain carved up the Ottoman Empire into protectorates and client states. Britain got Egypt, Palestine, Saudi Arabia, Iraq and Jordan while France got Syria and Lebanon. The aims of Arab Nationalism got nowhere and the Zionists got nothing. At the root of this conflict, then, lies the duplicity of the British Empire.
And it doesn't stop there. Britain held onto Palestine as a Protectorate until 1947 when the Arab-Jewish violence became too much. At the same time, the Zionists ,driven to desperation, had embarked upon a campaign (yes, a terrorist campaign) against the British authorities to force them to keep their promise in some way. All this came to a head in 1947 when Britain threw up its hands and passed the problem onto the UN. Its a common lie that Israel was created out of the world's desire to make amends for the horror of the Holocaust. This simply isn't true. If this was true, why didn't it happen in 1945 or 46. In actuality, the Jewish refugees from the Holocaust were being kept in camps all over Europe, with no-one willing to take them in - not America, not Britain, not anywhere. Most of them were told by the Allied authorities to go home to the countries they had come from - Poland, Russia, the Baltic States etc - the very populations which had enthusiastically collaborated with the Nazis to have them exterminated. Attempts by Jewish refugees to get to Palestine were blocked by the British. Driven mad by desperation, the Jews in the region embarked on the campaign of violence against the British authorities, a campaign not, alas, that different to that waged by Palestinians in the Territories over the last two decades. It was when all this became unmanageable that Britain gave up and, as with the issue of India and Pakistan, pulled out unceremoniously without ensuring a clean or just handover behind them.
The UN came up with an utterly unworkable plan which created a binational Israeli-Palestinian state in the region divided up like four quarters of a single state with Israel taking the top left and bottom right parts and the Palestinians taking the top right and bottom left. There were hopes that this would force the two communities to work together economically and politically. Some say that the plan was deliberately set up to fail. It was expected that the Arab states would reject the plan (which they did) and invade, driving the Zionists out. Indeed, the Arab armies were largely armed by the countries which had drafted the UN Declaration, while an arms embargo was put on Israel. The Jordanian Army was led by British officers (the famous Gen Glubb Pasha was head of the Jordanian Legion). The only nation to supply Israel with arms was, you will be surprised to learn, the Soviet Union under Stalin, who hoped it could be used as an ally against America in the region. Alas, this plan failed, although contrary to popular belief, America only became a staunch ally of Israel in 1967 after it defeated the Soviet-backed Arab states. Before then, it had remained either neutral or hostile, as in 1956 when it opposed the British-French-Israeli campaign against Egypt over the Suez Canal. From then until 1991, with the collapse of the Soviet Union, the region was another Cold War battlefield, just like South Africa, with Israel backing Saudi Arabia and Israel and the Soviet Union backing Egypt, Syria and Jordan at different times. Its no coincidence that the Oslo Accords happened at the same time as Apartheid had come down. The PLO and the Arab states no longer had the USSR behind them and America no longer saw itself as needing to support an ally in its struggles as it had done now that the old enemy had disappeared. George Bush Snr pushed forward the peace in South Africa, Clinton went for a peace between Israel and Palestine. In a time when there was no Big Bad Guy waiting in the wings, peace seemed in reach. Again, its no coincidence that, under Bush and the so-called 'War On Terror' support for the Right Wing in Israel from Washington has been unquestioning. Maybe without a wider peace, a specific peace in the region will not happen.
There is, then, a history to this conflict. One which we forget (or don't know about) but which the people on the ground do not. Indeed, it informs everything they do. The chaos of the 1948 War, in which there was an exchange of populations similar to that between India and Pakistan over Partition, is surrounded by claims and counter claims of ethnic cleansing and duplicity. About 300000 Jews were driven out of their homes by the Arab armies at the same time as 300000 Palestinians were driven out of theirs by the Israelis, a fact almost wholly forgotten, largely because the difference was that the Jewish refugees had a home to go to while the Palestinians didn't. Since then, after 60 years, the Palestinians remain far away from their dream of a homeland. Even their fellow Arab nations have not allowed them self-determination. Between 1948 and 1967 the West Bank and Gaza were annexed by Egypt and Jordan. Palestinian refugees in all the neighbouring states are not taken in or given citizenship, with the exception, now, of Jordan. Instead they languish in camps every bit as squalid as those in the Occupied Territories. Wars have been conduced against them by Syria, Lebanon and Jordan, often because of Arafat's attempts to overthrow the governments of those countries. In the Territories, the Palestinian people have been bombed, starved, blockaded, bulldozed and had settlement after settlement built on their land (this is an inescapable fact even for those who are pro-Israel). They have been allowed precisely two elections - one in the 90s which Arafat won, cancelling any others which he thought he would lose, and one in 2005 which Hamas won. Even if one is a supporter of the state of Israel, it is hard to look at videos of the living conditions of the two peoples and not be disgusted by the disparity in comfort. What the Palestinians have had to put up with is hopelessly unfair to say the least. It is no wonder that the population has been driven almost mad with fear, suffering, pain and rage.
At the same time not a day or week has gone by in the whole history of Israel without some kind of attack across their borders. They have had to fight four wars against their neighbours - in 1948, 1956, 1967 and 1973 - all against overwhelming odds (there were more tanks on the Syrian Border in 1973 than onon the entire Russian front when Nazi Germany invaded in 1941) and have become embroiled in Lebanon again and again since the 80s. Meanwhile they have had to defend themselves against constant border attacks over the years from the PLO, Hizbollah and Hamas and relentless suicide attacks throughout the 90s, especially during the period of supposed negotiations during the Oslo Accords. Meanwhile on the airwaves, threatening proganda pours their way from Iran, Syria, Lebanon and God knows where from. Land-grab or not, the Security Wall is a symbol of how terrified and despairing the Israeli population is, however tough and defiant they may appear to the world. Nobody stops to think about the fact that unique among the nations of our planet, Israel is the only country which has some form of security wall around all its borders. It is totally encased in defences of concrete or barbed-wire and wood, protecting it from attacks from Hizbollah in the north, Hamas in the south and suicide bombs all along the border of the West Bank. If Israel do end up holding on to the Palestinian land west of the Wall, it will come at a cost. People often liken Gaza to a prison. Israel is destined to become one big bunker or fortress, or, dare I say it, one big concentration camp. It was Begin, I think, who described the borders of Israel as the borders of Auschwitz. Seen from an Israeli point of view, it is tragic that, having escaped the original borders of Auschwitz to found their own state, they find themselves hunkered down behind another military boundary, a terrible physical symbol of how the Jewish people still see themselves in the world - friendless and needing to defend themselves at all costs as no-one else will do it for them.
None of this is a defence of Israel or justification for 300 dead Palestinian children. What it is is an attempt to get into the heads of the two communities, to try to understand where they are coming from and why they do as they do. Because if we don't, if we go on thinking that the Palestinians or the Israelis just wake up every morning deciding, without any cause, to be violent, we will get nowhere. If we continue to believe that all Palestinians are rabid, unnegotiatable-with lunatics bent on killing or all Israelis are jackbooted racists barely restraining themselves from massacring all the Palestinians, we will go on lying to ourselves and justifying any act of terror and violence. One of the ugliest elements of arguments over this issue is the tendency of otherwise rational people to pick over every death and give it a relative value. Israelis should put up with rockets and suicide bombs because they are an evil country. Palestinians should put up with their schools being blown up with their children in them because they voted for Hamas. Its no good. In all the hysteria and condemnation over this issue, the calls for economic blockades, for punishment of the Rogue State of Israel, for support for the wiping out of Hamas, the marches for Israel and against Palestine or for Palestine and against Israel, where are the voices which are calling for peace, for negotiation, for a condemnation of violence on both sides? In short, where is the march in favour of BOTH Israel and Palestine?
Why is it impossible to recognise the legitimacy of both peoples' calls for justice, security, honour? Why should the Palestinians have to live in squalor, their rights taken away, with no home? Why should the Israelis have to live in a constant state of readiness to protect themselves against threats from Hamas, Hizbollah, Iran and Syria? When the Saudis pushed forward their Peace Plan again last year, Iran wasted no time coming forward to say it wanted no part of it. We all want a solution, but it will not just depend upon Israel and Palestine. The wider players will also have to agree to stop using the conflict as a way of increasing their control of the region.
What no-one seems to understand is that whatever the outcome, security and justice for Israelis and Palestinians is going to involve them having to find way to get on with each other. A military solution is impossible, as everyone knows but will not accept. The short-term catharsis of violence gives both sides the illusion they are doing something when in fact they are not. Hamas and Hizbollah's dream of destroying Israel and creating an Islamic Republic is never going to happen. Likud's dream of a Greater Israel without any Palestinians is never going to happen. Besides all that, there is absolutely no way that an Israeli and a Palestinian state existing side by side will not find themselves intimately interwoven politically, culturally and economically. The two sides are never going to get away from each other. The only way is to find some means of living together. But while we wait for Hell to freeze over before either side realises it, we will just go on seeing this futile carnage and have to endure the hysterical and hypocritical bleating from supporters of both that they are the real victims, that their acts of violence are justified while the other's is not and that, somehow, a dead Israeli child is more or less important than a dead Palestinian one, depending upon which set of killers you are waving a flag for.
The problem is that for anyone other than an Israeli or a Palestinian, this conflict is a kind of abstraction or political game. For the protagonists, it is real. Everyone enjoys getting on their high horse about this issue, demonstrating their indignation, thrilling themselves by their moral righteousness about their anti-Imperialist stance against the Zionist Entity or refusing to back down in front of 'terrorists' and the Axis of Evil. None of it does a shred of good. The only way is going to be negotiation. We know its hard. After almost a decade of knife-edge wheeler-dealing during the nineties, with the uselessness and corruption of the Palestinian Authority's leadership on one side, and the capriciousness and impossibility of the Israeli electoral system on the other, the Oslo Accords dissolved into disaster and the Second Intifada. People wanted violence more than they wanted accord. The tragedy is they were very close. I have read the documents on the Taba negotiations and they were a breath away from sorting it out. But violence won. The Israelis blame Arafat, the Palestinians blame Barak. We know negotiations are hard. But they are the only way.
Here is what I want to happen:
1) A ceasefire now in Gaza, before either side can claim a victory. That way neither side can lose face. If Israel get bogged down and cannot defeat Hamas, it will be a disaster for them as everyone will know they can be beaten. If they wipe out Hamas and flatten Gaza, it will never be forgotten or forgiven by the Palestinians. Stop the fighting now. Israel lets humanitarian aid in and lifts the blockade while Hamas agrees to cease firing rockets. All hostilities will cease. If need be an international force polices the borders, as Israel has asked for.
2) Once a ceasefire has been established the main international powers involved, or the Quartet as we call it, pushes forward with a non-partisan plan to bring both sides to the table for negotiations. This will involve Israel recognising Hamas as a democractically elected government and Hamas recognising Israel's right to exist. People tend to forget that Israel has been asking Hamas to do that. If Hamas are a democractically elected leadership and so should be recognised, so should Israel be recognised by Hamas, as it too has a democratically elected government.
The Palestinians should be represented by a power-sharing Government consisting of Fatah and Hamas, as was possible a while ago. Unless the Palestinians are united, they will never hope to get anywhere with Israel.
3) Taking either the Taba Negotiations of the Saudi Peace Plan, negotiations need to begin involving all the regional players - Syria, Lebanon, Iran, Egypt etc - to create a comprehensive and just peace for all parties. Incentives MUST be given by the international community to both sides to compromise and find a way towards common ground. If need be, threats of economic sanctions will have to be used to gain leverage, although it would be great to avoid this. George Bush Snr managed to force Shamir to the table with the Palestinians in the 90s by threatening to freeze the US subsidy to the country. If any party - and I mean ANY party, not just the Israelis if anyone thinks that is what I am saying here - refuses to cooperate, such leverage will have to be used.
4) All violence will have to cease on all sides - Hamas, Hizbollah, Israel etc. Both Israelis and Palestinians must be enabled to live without the threat of death coming through their door at any moment.
The only way in which there will be a solution is if this concerted, unified effort takes place. Everyone is hoping that Obama will embark on such a process once he is in power. But no-one knows if this will happen or if a settlement will be possible. All we do know is that there is no other way. The signs are not terrific. The arch-revenant of the Right, Netenyahu, the architect of the destruction of Oslo (and, some say, one of the voices which helped lead to the atmosphere of extremism that lead to Rabin's death), looks like returning like some creature from the Living Dead. Clinton couldn't make him play ball. Obama will have a real struggle to bring him to the table. On the Palestinian side, there are only signs of disarray, despair and disunity, with no clear, strong, pragmatic leader to unite their people. But if we don't do it, the pain will go on, the violence will go on and the conflict will continue to serve as a means to polarise the world community, to inflame passions and encourage extremists to further war and bloodshed. Other than a new push for peace, what alternative is there?
One thing we can all do is refuse to give in to hysteria and refuse to shout loudly for the punishment of one side or the other. We are not there. We are safe in our homes. Taking sides, while emotionally satisfying in the short run, will not help any more. We have to aim for something else - the reconciliation of the two peoples. If we can't do it from this distance, how can we expect them to?
And if we don't, we could find ourselves bearing witness to an even greater catastrophe, one which will devastate both communities. Its unthinkable. Ask yourself: do you really want that?
Sunday, January 4, 2009
Apollo and Beauty
ἈπόλλωνThe Olympic god of Light and the Sun.Apollo was worshipped by both ancient Greek and Roman religions, spreading right across the Roman empire as well as in modern Hellenic neopaganism and Etruscan mythology where he was known as Apulu.
Apollo is one of the twelve Olympians of Greek myth, designated Lukgenes (lit: light-born) and is the personification of the soli-lunar deity, Horus, the child of supreme divinity. Apollo along with fellow Greek deities Iacchus and Adonis are associated with Tiphareth on the Etz haChayim (Tree of Life), which in itself is about beauty.
This Sephira is in some respects the most important of all. It is the centre of the whole system; it is the only Sephira below the Abyss which communicates directly with Kether. It is fed directly from Chokmah and Binah; also from Chesed and Geburah. It is thus admirably fitted to dominate the lower Sephiroth; it is balanced both vertically and horizontally. In the planetary system it represents the Sun; in the system of Tetragrammaton it represents the Son. The entire geometrical complex of the Ruach may be regarded as an expansion from Tiphareth. It represents consciousness in its most harmonized and balanced form; definitely in form, not only in idea, as in the case of the number Two. In other words, the Son is an interpretation of the Father in terms of the mind. [Tiphareth is] thus representative of [the four] elements at their practical best.
Book of Thoth, p.181
While on the subject of beauty; I would also like to note that by ancient Greek thinking there was a close association in mathematics between beauty and truth; or as John Keats put it in Ode on a Grecian Urn:
A thought echoed further by the Pythagoreans in their Goldern Verses:Beauty is truth, truth beauty, that is all
Ye know on earth, and all ye need to know.
Accustom thyself to a way of living that is neat and decent without luxury.
Avoid all things that will occasion envy.
And be not prodigal out of season, like one who knows not what is decent and honourable.
Neither be covetous nor niggardly; a due measure is excellent in these things.
Do only the things that cannot hurt thee, and deliberate before thou dost them.
Beauty to the Greeks was about symmetry; proportion and harmony. This ideal was reflected in the lives of ancient Greeks, their architecture and politics.
One of the symbols of Tiphareth is the truncated Pyramid; I see this as closely tied with the prophetic abilities ascribed to Apollo in Greek myth. Another symbol, associated with Apollo is the lyre, a musical instrument created by Hermes for Apollo.
The serpent[a], Python was killed by Apollo using his silver bow and golden arrows. Once the beast was slain, Apollo took control of the oracle and bestowed the gift of divine prophecy upon one of his priestesses. It is from this story that we get the name Pythia for the preistesses of Delphi.
Another story from Greek mythology talks of the love Apollo had for Cyparissus; a male descendant of Heracles. As a token of love Apollo gave Cyparissus a deer. Cyparissus and the deer remained together until Cypariussus accidently killed it with a javelin. Cyparissus begged Apollo to let him die and allow his tears to forever fall and with that, Apollo turned him into a tree; a tree with sap that falls like tears. A Cypress.
According to Wikipedia; Apollo was reverred usign the following titles:
- Apollo came from Greek mythology.
- Apollo was worshipped throughout the Roman Empire.
- In Celtic lansd he was most often seen as the healer and sun god.
- Apollo Atepomarus ("the great horseman")
- Apollo Belenus ("bright" or "brilliant")
- Apollo Cunomaglus ("hound lord")
- Apollo Grannus
- Apollo Maponus
- Apollo Moritasgus ("masses of sea water")
- Apollo Vidonnus ("clear light")
- Apollo Virotutis ("benefactor of mankind"[b] )
There is debate amoung scholars as to wether the Roman version of Apollo came to the Roman empire like much of their other culture, directly from the Greeks or wether the particular adaptation of Apollo was more heavilly direved from the Apulu of Etrucscan mythology. If you are interested in more information there is an excellent essay on Apollo in Rome. However the serpent remains a strong symbol in both healing and prophecy throughout history and the modern era.
The personfiication of "the healer" is a strong theme in the ministry and work of the Master Jesus, and one of the many attributes of the deities of antiquity that we bring forth, personified and combined to form our modern views on religion.
May the divine Love, Light and Beauty of Apollo shine down upon your soul and lift your spirit high amoungst the stars.
a. or chthonic dragon of Delphi (depending on the interpretation of the myth]
b. Dictionary of Celtic Myth and Legend. Miranda Green. Thames and Hudson Ltd. London. 1997 (I personally don't like this definition; but it is the best I can find)
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